1 Chronicles 16:35

Authorized King James Version

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And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.

Original Language Analysis

וְאִמְר֕וּ And say H559
וְאִמְר֕וּ And say
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
הֽוֹשִׁיעֵ֙נוּ֙ ye Save H3467
הֽוֹשִׁיעֵ֙נוּ֙ ye Save
Strong's: H3467
Word #: 2 of 13
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
אֱלֹהֵ֣י us O God H430
אֱלֹהֵ֣י us O God
Strong's: H430
Word #: 3 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׁעֵ֔נוּ of our salvation H3468
יִשְׁעֵ֔נוּ of our salvation
Strong's: H3468
Word #: 4 of 13
liberty, deliverance, prosperity
וְקַבְּצֵ֥נוּ and gather us together H6908
וְקַבְּצֵ֥נוּ and gather us together
Strong's: H6908
Word #: 5 of 13
to grasp, i.e., collect
וְהַצִּילֵ֖נוּ and deliver H5337
וְהַצִּילֵ֖נוּ and deliver
Strong's: H5337
Word #: 6 of 13
to snatch away, whether in a good or a bad sense
מִן H4480
מִן
Strong's: H4480
Word #: 7 of 13
properly, a part of; hence (prepositionally), from or out of in many senses
הַגּוֹיִ֑ם us from the heathen H1471
הַגּוֹיִ֑ם us from the heathen
Strong's: H1471
Word #: 8 of 13
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
לְהֹדוֹת֙ that we may give thanks H3034
לְהֹדוֹת֙ that we may give thanks
Strong's: H3034
Word #: 9 of 13
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
לְשֵׁ֣ם name H8034
לְשֵׁ֣ם name
Strong's: H8034
Word #: 10 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
קָדְשֶׁ֔ךָ to thy holy H6944
קָדְשֶׁ֔ךָ to thy holy
Strong's: H6944
Word #: 11 of 13
a sacred place or thing; rarely abstract, sanctity
לְהִשְׁתַּבֵּ֖חַ and glory H7623
לְהִשְׁתַּבֵּ֖חַ and glory
Strong's: H7623
Word #: 12 of 13
properly, to address in a loud tone, i.e., (specifically) loud
בִּתְהִלָּתֶֽךָ׃ in thy praise H8416
בִּתְהִלָּתֶֽךָ׃ in thy praise
Strong's: H8416
Word #: 13 of 13
laudation; specifically (concretely) a hymn

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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